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Record STMT-WFDA9E0Advisory

The other question: can and should robots have rights?

Position paper State lawGlobaladopted

This academic paper investigates the philosophical question of whether social robots can and should have rights, examining the is-ought problem and four existing modalities in robot ethics. It evaluates instrumentalist, property-based, and sentiment-based approaches to machine moral status, and proposes an alternative relational framework influenced by Emmanuel Levinas. The author argues for a reorientation of moral patiency that resists anthropocentrism and keeps ethical consideration permanently open to others.

Summary and content fields are drawn from the document text and are pending editorial review.

Who issued it

SpringerIndustry
Publisher
Legal forceAdvisory
Under whose authorityState law
Judged fromfull text

Who it governs

Researchers and academicsGeneral publicAI developers and providersAI deployers and users

Researchers and scholars in robot ethics and philosophy of technology who want to critically examine the conceptual frameworks underlying machine moral status and rights.

Sectors
Research and science · robotics and philosophyCross-sector

What the document contains

What's covered

The paper addresses the philosophical foundations of machine moral patiency, analyzes four logical modalities concerning social robots and rights, and explores a Levinasian relational alternative to traditional agent-centered robot ethics.

What's missing

The text does not provide specific legal frameworks, concrete regulatory enforcement mechanisms, or formal policy recommendations for governing robots.

Key takeaways
  • Robot ethics has predominantly focused on agent-oriented questions rather than machine moral patiency.
  • The question of whether robots can and should have rights invokes Hume's is-ought problem, dividing ontological capabilities from axiological obligations.
  • Current literature offers four distinct modalities regarding robot rights by affirming or denying the is and ought statements.
  • Instrumentalist and property-based approaches face significant terminological, epistemological, and practical limitations.
  • Drawing on Emmanuel Levinas, an alternative relational approach places ethics before ontology and treats moral standing as emerging from social interactions rather than intrinsic properties.
Principles it states
Ethics precedes ontologyRelations are prior to the things related
Outline
· Introduction
· The is/ought problem
· Modalities of robots rights
  - !S1 !S2
  - S1 S2
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  - !S1 S2
· Thinking otherwise
· Conclusions
Issued17 October 2017
Length11,481 words · 13 pages
FormatNot recorded
Scopeglobal

How it scores

Pending review

Each score is backed by a quote verified against the document text. Editorial review has not yet confirmed them.

Fairness

0/5

Non-discrimination and equitable treatment

N/A

screening score · 2026-10-24

Human Dignity

0/5

Respect for the inherent worth of persons

N/A

screening score · 2026-10-24

Human Oversight

0/5

Humans remain in control of consequential decisions

N/A

screening score · 2026-10-24

Privacy

0/5

Protection of personal data and private life

N/A

screening score · 2026-10-24

Transparency

0/5

Openness about how AI systems work and are used

N/A

screening score · 2026-10-24

Enforcement

0/5

Consequences and compliance mechanisms with real force

N/A

screening score · 2026-10-24

Impact Assessment

0/5

Required assessment of an AI system's risks/impacts before or during use

N/A

screening score · 2026-10-24

Topics

robot_rights machine_ethics moral_patiency philosophy_of_technology social_robots